Zemra, ashtu si\u00e7 mund t\u00eb p\u00ebrshkruhet si: e gjall\u00eb apo e vdekur, po ashtu, ajo mund t\u00eb radhitet si pjes\u00eb e nj\u00eb prej tri llojeve: zemr\u00ebs s\u00eb sh\u00ebndosh\u00eb, zemr\u00ebs s\u00eb vdekur dhe zemr\u00ebs s\u00eb s\u00ebmur\u00eb.<\/p>\n\n\n\n
Zemra e sh\u00ebndosh\u00eb<\/strong><\/p>\n\n\n\n N\u00eb Dit\u00ebn e Gjykimit, vet\u00ebm ata q\u00eb do t\u00eb dalin para Allahut me zem\u00ebr t\u00eb sh\u00ebndosh\u00eb do t\u00eb shp\u00ebtojn\u00eb. “\u2026 n\u00eb Dit\u00ebn, kur askujt nuk do t’i b\u00ebj\u00eb dobi as pasuria, as f\u00ebmij\u00ebt, p\u00ebrve\u00e7 atij q\u00eb vjen me ze-m\u00ebr t\u00eb past\u00ebr tek Allahu!<\/em>“ N\u00eb definimin e zemr\u00ebs s\u00eb sh\u00ebndosh\u00eb, \u00ebsht\u00eb th\u00ebn\u00eb: “Zemra e sh\u00ebndosh\u00eb \u00ebsht\u00eb zemra q\u00eb \u00ebsht\u00eb e past\u00ebr nga \u00e7do lloj pasioni q\u00eb e sfidon at\u00eb q\u00eb Allahu ka urdh\u00ebruar, apo e kund\u00ebrshton at\u00eb q\u00eb Ai ka ndaluar. Ajo \u00ebsht\u00eb pa ndonj\u00eb \u201cimpuls\u201d q\u00eb bie n\u00eb kontradikt\u00eb me t\u00eb mirat e Tij. Si rrjedhoj\u00eb, ajo \u00ebsht\u00eb e ruajtur nga adhurimi i di\u00e7kaje tjet\u00ebr pos Allahut dhe nuk k\u00ebrkon gjykim nga dikush tjet\u00ebr, pos nga i D\u00ebrguari i Tij, salallahu alejhi ue selem. Sh\u00ebrbimet e saj jan\u00eb t\u00eb rezervuara ekskluzivisht p\u00ebr Allahun, me vullnet dhe d\u00ebshir\u00eb, me besim t\u00eb plot\u00eb, duke e lidhur \u00e7do vep\u00ebr t\u00eb saj me At\u00eb, me frik\u00eb, shpres\u00eb dhe devocion t\u00eb sinqert\u00eb. Kur ajo dashuron, dashuria e saj \u00ebsht\u00eb n\u00eb rrug\u00ebn e Allahut. N\u00ebse urren, urren n\u00ebn drit\u00ebn e asaj q\u00eb Ai urren. Kur jep, jep p\u00ebr Allah. N\u00ebse fsheh, fsheh p\u00ebr Allah. Megjithat\u00eb, e gjith\u00eb kjo nuk do t\u00eb mjaftoj\u00eb p\u00ebr shp\u00ebtimin e saj derisa t\u00eb mos e marr\u00eb si udh\u00ebzues apo udh\u00ebrr\u00ebfyes ask\u00ebnd tjet\u00ebr pos t\u00eb D\u00ebrguarit t\u00eb Allahut, salallahu alejhi ue selem.<\/p>\n\n\n\n Robi me zem\u00ebr t\u00eb sh\u00ebndosh\u00eb, veprat e tij duhet t’ia dedikoj\u00eb p\u00ebrfundimit t\u00eb rrug\u00ebtimit t\u00eb tij, duke i bazuar ato n\u00eb sunetin e t\u00eb D\u00ebrguarit t\u00eb Allahut, salallahu alejhi ue selem. Ai nuk duhet t’i jap\u00eb p\u00ebrpar\u00ebsi asnj\u00eb besimi, apo fjale, apo vepre mbi urdhrat e Allahut dhe t\u00eb D\u00ebrguarit t\u00eb Tij, salallahu alejhi ue selem. Allahu ka th\u00ebn\u00eb:<\/p>\n\n\n\n “O ju q\u00eb keni besuar! Mos nxitoni para (urdhrit t\u00eb) Allahut dhe t\u00eb D\u00ebrguarit t\u00eb Tij dhe kijeni frik\u00eb Allahun! V\u00ebrtet, Allahu d\u00eb-gjon gjith\u00e7ka dhe \u00ebsht\u00eb i Gjith\u00ebdijsh\u00ebm<\/em>.” Zemra e vdekur<\/strong><\/p>\n\n\n\n Kjo zem\u00ebr \u00ebsht\u00eb e kund\u00ebrta e zemr\u00ebs s\u00eb sh\u00ebndo-sh\u00eb. Ajo nuk e njeh Zotin e saj dhe nuk e adhuron At\u00eb ashtu si\u00e7 Ai urdh\u00ebron, ashtu si\u00e7 Ai d\u00ebshiron dhe ashtu si\u00e7 Ai \u00ebsht\u00eb i k\u00ebnaqur. Ajo i ndjek d\u00ebshirat dhe epshet e saj, edhe n\u00ebse ato shkaktojn\u00eb pak\u00ebnaq\u00ebsin\u00eb dhe hidh\u00ebrimin e Allahut. Ajo adhuron t\u00eb tjera gj\u00ebra e jo Allahun; dashuria dhe urrejtja, dh\u00ebnia dhe mosdh\u00eb-nia, varen prej tekeve t\u00eb saj, t\u00eb cilat kan\u00eb ep\u00ebrsi dhe preferohen para k\u00ebnaq\u00ebsis\u00eb s\u00eb Allahut. Teket (kapri-\u00e7ot) e saj jan\u00eb imam i saj. Epshi i saj \u00ebsht\u00eb udh\u00ebrr\u00ebfy-esi i saj. Injoranca \u00ebsht\u00eb udh\u00ebheq\u00ebs i saj. Reagimet e saj jan\u00eb t\u00eb ashpra. N\u00eb synimet e saj b\u00ebjn\u00eb pjes\u00eb vet\u00ebm gj\u00ebrat e k\u00ebsaj bote. \u00cbsht\u00eb e dehur me fantazit\u00eb dhe dashurin\u00eb e saj p\u00ebr k\u00ebnaq\u00ebsi, q\u00eb zgjasin shkurt e ndodhin shpejt. Ajo thirret nga larg p\u00ebr tek Allahu dhe ahireti, por nuk i p\u00ebrgjigjet k\u00ebshill\u00ebs, madje ndjek dinak\u00ebrin\u00eb e shejtanit. Jeta e zem\u00ebron dhe e k\u00ebnaq at\u00eb, nd\u00ebrsa pasioni e b\u00ebn t\u00eb shurdh\u00ebr dhe t\u00eb verb\u00ebr\u00b9\u00b9 p\u00ebr \u00e7do gj\u00eb, p\u00ebrve\u00e7se p\u00ebr gj\u00ebrat e k\u00ebqija.<\/p>\n\n\n\n T\u00eb shoq\u00ebrohesh me poseduesin e k\u00ebsaj zemre do t\u00eb thot\u00eb t\u00eb provokosh s\u00ebmundjen; t\u00eb jetuarit me t\u00eb \u00ebsht\u00eb sikur t\u00eb marr\u00ebsh helm dhe shoq\u00ebrimi me t\u00eb do t\u00eb thot\u00eb shkat\u00ebrrim i plot\u00eb.<\/p>\n\n\n\n Zemra e s\u00ebmur\u00eb<\/strong><\/p>\n\n\n\n Kjo \u00ebsht\u00eb nj\u00eb zem\u00ebr q\u00eb jeton, por \u00ebsht\u00eb e s\u00ebmur\u00eb. Ajo \u00ebsht\u00eb mes dy gjendjesh, t\u00eb cilat e drejtojn\u00eb at\u00eb, her\u00eb nj\u00ebra e her\u00eb tjetra. Ajo e do Allahun, beson tek Ai, \u00ebsht\u00eb e sinqert\u00eb ndaj Tij dhe k\u00ebto gj\u00ebra i japin asaj je-t\u00eb. Por ajo, gjithashtu, jepet pas epsheve dhe k\u00ebna-q\u00ebsive, si dhe d\u00ebshiron t’i provoj\u00eb ato. \u00cbsht\u00eb plot vet\u00eb-admirim, gj\u00eb q\u00eb mund ta d\u00ebrgoj\u00eb n\u00eb shkat\u00ebrrimin e vetvetes. Ajo i d\u00ebgjon dy thirr\u00ebs: nj\u00eb e th\u00ebrret p\u00ebr tek Allahu dhe i D\u00ebrguari i tij, salallahu alejhi ue selem dhe p\u00ebr ahiret; nd\u00ebrsa thirr\u00ebsi tjet\u00ebr e th\u00ebrret n\u00eb k\u00ebnaq\u00eb-sit\u00eb e p\u00ebrkohshme t\u00eb k\u00ebsaj bote. Zemra e s\u00ebmur\u00eb i p\u00ebrgjigjet cil\u00ebsdo q\u00eb ka m\u00eb tep\u00ebr ndikim te ajo p\u00ebr momentin.<\/p>\n\n\n\n Lloji i par\u00eb i zemr\u00ebs \u00ebsht\u00eb e gjall\u00eb, e bindur ndaj Allahut, e sinqert\u00eb, e ndjeshme dhe e v\u00ebmendshme; lloji i dyt\u00eb \u00ebsht\u00eb zem\u00ebr e brisht\u00eb dhe e vdekur; lloji i tret\u00eb l\u00ebkundet mes shp\u00ebtimit dhe shkat\u00ebrrimit t\u00eb saj.<\/p>\n\n\n\n Ibn Kajim <\/p>\n","protected":false},"excerpt":{"rendered":" Zemra, ashtu si\u00e7 mund t\u00eb p\u00ebrshkruhet si: e gjall\u00eb apo e vdekur, po ashtu, ajo mund t\u00eb radhitet si pjes\u00eb e nj\u00eb prej tri llojeve: zemr\u00ebs s\u00eb sh\u00ebndosh\u00eb, zemr\u00ebs s\u00eb vdekur dhe zemr\u00ebs s\u00eb s\u00ebmur\u00eb. Zemra e sh\u00ebndosh\u00eb N\u00eb Dit\u00ebn e Gjykimit, vet\u00ebm ata q\u00eb do t\u00eb dalin para Allahut me zem\u00ebr t\u00eb sh\u00ebndosh\u00eb do […]<\/p>\n","protected":false},"author":2,"featured_media":44,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"class_list":["post-43","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-islam"],"_links":{"self":[{"href":"https:\/\/xhamiaebubeker.info\/index.php\/wp-json\/wp\/v2\/posts\/43","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/xhamiaebubeker.info\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/xhamiaebubeker.info\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/xhamiaebubeker.info\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/xhamiaebubeker.info\/index.php\/wp-json\/wp\/v2\/comments?post=43"}],"version-history":[{"count":1,"href":"https:\/\/xhamiaebubeker.info\/index.php\/wp-json\/wp\/v2\/posts\/43\/revisions"}],"predecessor-version":[{"id":45,"href":"https:\/\/xhamiaebubeker.info\/index.php\/wp-json\/wp\/v2\/posts\/43\/revisions\/45"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/xhamiaebubeker.info\/index.php\/wp-json\/wp\/v2\/media\/44"}],"wp:attachment":[{"href":"https:\/\/xhamiaebubeker.info\/index.php\/wp-json\/wp\/v2\/media?parent=43"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/xhamiaebubeker.info\/index.php\/wp-json\/wp\/v2\/categories?post=43"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/xhamiaebubeker.info\/index.php\/wp-json\/wp\/v2\/tags?post=43"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
Allahu thot\u00eb:<\/p>\n\n\n\n
(Shuara: 88, 89)<\/p>\n\n\n\n
(Huxhurat: 1)<\/p>\n\n\n\n